tbc Church Business, Life of the Community, Staff

Judy Fiske Retirement Transition – Congregational Q&A

A Word of Gratitude and Grace

This is a sacred season in the life of our church—one filled with gratitude, memory, and the faithful work of transition. While we have walked with others through retirement before, we have never experienced a transition quite like this—Judy Fiske retiring after 45 years of continuous ministry within the life of Tabernacle. That reality calls for deep care, deliberate attention, and shared grace.

First and foremost, we are grateful for Judy—for her decades of faithful, life-giving ministry, and for the humility and strength with which she is walking this transition. We also extend our deep gratitude to Judy’s family, who have walked alongside her and made sacrifices so that she could serve, lead, and thrive in ministry here for so many years.

We are also deeply thankful for the staff, the Personnel Committee, the Deacons, the many individuals who serve within the music ministry, and the countless others who have helped guide this process in quiet, faithful ways. And we are grateful for you—the congregation—for your flexibility, support, and commitment to this community.

Let’s continue to move forward in trust—trust in God, trust in one another, and trust in the unfolding future that awaits us. This is a moment to listen well, to show up generously, and to extend the same grace we’ve received. Together, we make the road by walking—and we do so as a people shaped by love, memory, and hope.

When Will Judy Retire from Staff?

Judy’s final day as a staff member will be Sunday, June 15. That morning, we will gather for worship as usual, followed by a church-wide celebration and reception in recognition of her 45 years of ministry.

We are indebted to Terry and Nathan, along with others, for their leadership in planning this celebration on behalf of the congregation.

After June 15, Judy’s staff email and Basecamp account will be deactivated as part of a healthy and respectful staff transition. We encourage you to remain in touch by using her personal email or phone number.

Why Is Judy Stepping Away This Summer, and What Will Her Reentry into Church Life Look Like?

With Judy’s staff role concluding on June 15, we have committed together to a 90-day period of intentional space (June 15–September 15). During this time, Judy will step back from participating in worship, attending church events, and engaging in the structured rhythms of church life.

This decision wasn’t made lightly. It reflects a shared desire—for Judy, for staff and church leaders, and for the congregation—to move through this transition with intention and grace. After 45 years of faithful, life-giving, and deeply rooted ministry, Judy’s role has become inseparable from the day-to-day fabric of Tabernacle. This pause is a necessary invitation to everyone involved—to acknowledge what has been, and to begin making room for what’s next.

Rather than trying to hold onto familiar patterns, we’re choosing to create space. This gives Judy a chance to breathe, reflect, and rest. It also allows the staff and church leaders to settle into new rhythms, and the congregation to begin embracing this significant shift in identity and practice.

Importantly, stepping back from church life does not mean stepping back from friendship and community. Judy has been part of this congregation for decades, and many of her closest relationships are with people in this church. It’s entirely natural—and welcomed—that she may continue connecting personally with friends over the summer. She is also looking forward to some well-earned freedom and rest—worshiping with her husband, Eric, at First English Lutheran Church, spending time worshipping with other friends throughout Richmond, and simply having the ability to choose how to spend a Sunday morning—something she hasn’t had in all of her adult life.

While Judy will not be participating in worship or formal church life over the summer, she will have access to the building and the organ for private practice. This access supports her ongoing musicianship and respects the deep connection she holds with the instrument. These moments will be personal and not connected to any public or staff responsibilities. They are also in keeping with the spirit of the 90-day period of intentional space.

In September, Judy will reenter church life first as a fellow worshiper—taking her place in the pews and worshiping alongside others. From there, she and church leaders will thoughtfully discern what further involvement might look like, including musical leadership or service in new ways.

There may also be rare and meaningful moments during the summer—such as baptisms or ordinations—where Judy’s presence may feel appropriate and welcomed. Any such invitations will be approached with great care and in full alignment with the spirit of this transition.

Key points:

  • Judy will not participate in worship, events, or structured service roles during the summer (June 15–Sept 15).
  • The 90-day period is a deliberate pause that honors both the depth of her ministry and the need for healthy transition.
  • This pause does not exclude personal connection—Judy may continue informal time with friends in the congregation.
  • She looks forward to worshiping with Eric at First English Lutheran, connecting and worshipping with friends around Richmond, and simply having the freedom to choose how to spend a Sunday.
  • In the fall, Judy will return first as a fellow worshiper; additional involvement will emerge through shared discernment.

What Does the Title ‘Organist Emerita’ Mean, and Will Judy Play the Organ Again?

The Deacons have unanimously affirmed the decision to honor Judy with the title Organist Emerita, a permanent and honorary designation offered in deep gratitude for her 45 years of faithful, creative, and spiritually grounded leadership. The title reflects the congregation’s enduring appreciation for the role Judy has played in shaping the worship life of Tabernacle Baptist Church.

This is not a staff position and does not carry expectations related to responsibilities, compensation, or weekly participation. Rather, it is a visible and lasting tribute to Judy’s legacy and continued presence within the church community.

The Deacons will formally present this honor on behalf of the congregation during the worship service or luncheon on June 15. Judy’s name and honorary title will also appear in places where staff names are typically listed—such as the church bulletin, website, and other communications—as an ongoing public expression of appreciation.

Looking ahead, Judy and church leaders will enter into a mutual dialogue this fall about the possibility of her serving in a part-time or contractual organist role. That conversation will unfold with care and clarity, shaped by the needs of the congregation and Judy’s own sense of calling. It is important to note that Judy will first return in the fall simply as a fellow worshiper, reentering church life gently and without expectations.

Key points:

  • The Deacons have unanimously approved honoring Judy as Organist Emerita.
  • The title is permanent and honorary, not a continuation of staff responsibilities.
  • It will be formally presented during the worship service or luncheon on June 15.
  • Judy’s title will appear in the church bulletin, website, and other formal communications.
  • A mutual dialogue between Judy and church leaders will begin this fall regarding any future organist role.
  • Judy will first return to church life as a fellow worshiper, without formal responsibilities.

Who Will Plan Worship and Lead Music Following Judy’s Retirement?

Beginning June 16, Pastor Sterling Severns will take primary responsibility for worship planning, at the request of the Deacons. He will work in collaboration with a team of staff and congregants to shape meaningful, theologically grounded worship for the months ahead.

Judy will no longer be involved in worship planning after June 15. Her contributions in this area have shaped the spiritual life of Tabernacle in lasting ways. We are deeply grateful for her years of pastoral musicianship and faithful preparation.

The worship team recognizes that this next chapter is one of discernment and adaptability. While the organ will not be used every Sunday, it will continue to be a valued part of our worship life—used less frequently in the summer, and more regularly in the fall.

The church is also exploring the possibility of contracted musicians to support worship. These conversations are ongoing and are rooted in care for spiritual depth, relational health, and financial sustainability.

Key points:

  • Sterling Severns will lead worship planning, in collaboration with staff and congregants.
  • Judy will no longer plan worship after June 15.
  • Worship will continue to grow through creativity, prayer, and shared leadership.
  • Organ music will remain a part of our worship life—less frequent in summer, more regular in fall.
  • The use of contracted musicians will require thoughtful review.

What Is Judy Focused on During Her Final Month on Staff?

In this final month, Judy is focusing on the significant and necessary task of preparing her materials for transition. After decades of ministry, she has gathered a substantial collection of worship resources, books, music, and discipleship materials. These have long supported the life of the church.

  • A staging space in the former youth room is being used to sort these items. Organ music is being moved into a set of filing cabinets near the choir loft. Several spaces are being cleared so they can be cleaned and refreshed, including:
  • The choir loft
  • The front pews of the sanctuary
  • Judy’s office
  • The former music library, which the youth will begin using as their meeting space in June
  • In the choir room, Judy’s personal items will be moved to the staging room prior to departure, while materials that are already organized—such as those under the risers and on the bookshelves—will remain in place and be reviewed at a later time as part of the church’s broader facilities discernment process.
  • Other small storage areas throughout the building
  • Seeing familiar spaces cleared out offers an emotional and visual cue—reminding us that Judy’s transition is real and significant. This makes room for gentler expectations around her return and helps us all move forward with grace.
  • All clearing and organizing that needs to happen before Judy’s departure will take place between now and June 15. This includes removing materials from several key spaces and relocating items into the staging room. Once Judy retires from staff, she will not continue this work over the summer. The contents of the staging room and remaining materials in the choir room will be left as they are until after the 90-day period of intentional space, at which point Judy will resume sorting and decision-making in those areas—beginning after September 15.

Key points:

  • Judy is sorting worship, music, and discipleship materials in preparation for retirement.
  • A staging room is being used; organ music is moving to filing cabinets.
  • Several church spaces are being cleared to support this transition.
  • In the choir room, personal items will be addressed; other organized materials may remain.
  • The work of gathering and placing items in the staging room will be completed by June 15.
  • Judy will not work on this during the summer, but will resume after Sept. 15.
  • Volunteers are needed—with and under Judy’s guidance.

What Is Judy’s Role in Music Camp or Clue Camp This Year?

As part of her transition, Judy will not be attending Music and Worship Arts Camp at Eagle Eyrie or Clue Camp in New York City this summer.  She has offered some behind-the-scenes support for Music Camp, including supplies and encouragement.

We’re grateful for the many members of the congregation who are stepping into leadership and helping continue these important ministries.

Key points:

  • Judy is not attending Music Camp or Clue Camp this summer.
  • She has offered behind-the-scenes support for Music Camp.
  • We’re grateful to those leading and continuing these ministries.

How Can I Help During This Transition?

There are many ways you can support Judy, the staff, and the church during this important season. With a great deal to do in the next month, your help is both needed and deeply appreciated.

Here are a few meaningful ways to get involved:

  • Volunteer to help move and organize music, books, and personal items before June 15.
  • Let Nathan and Terry know if you’re available to help with the June 15 retirement celebration.
  • Offer encouragement to Judy and others walking closely with her during this transition.
  • Pray for wisdom, tenderness, and spiritual clarity for all involved.
  • Be present on June 15 as we celebrate and give thanks together.
  • Hold space for one another—this is a tender time, and your grace matters.
Sterling Severns Building for Hope, Life of the Community, Staff

Building for Hope: A Bold Step, A Shared Journey

Tabernacle is one of just thirteen churches nationwide invited to participate in Building for Hope, a two-year, grant-funded initiative designed to help congregations reimagine how their buildings and land can better serve their communities—and, in doing so, help sustain the mission of the church.

This isn’t a side project. It’s a purposeful process that invites the congregation to explore how we might use our space more fully for the common good, while also building a more sustainable financial future for our ministry.

Rooted in faithful economic practice, this work centers on social enterprise—a mission-led approach to using what we’ve been given (our space, our location, our creativity) to meet real community needs while generating income to support long-term ministry. Social enterprises aren’t about profit—they’re about purpose. Churches across the country are doing things like:

  • Turning unused classrooms into art studios and business incubators
  • Offering coworking spaces and after-school programs
  • Inviting food entrepreneurs to use commercial kitchens
  • Developing affordable housing on church property
  • Partnering with nonprofits to create gardens, clinics, or community spaces

In all cases, the mission leads. Any project we pursue must reflect our calling to love, serve, and seek justice.

Where We Are Now

This past week, two of our team members—Sterling Severns and Ryan Corbitt—joined cohort representatives from twelve other congregations for a national Zoom call to share updates and learn from one another. In just a few weeks, three members of our team will attend the second offsite cohort gathering in Alexandria (May 15–17), returning with new insights and energy for the next phase of our journey.

Before that, the full Tabernacle team will gather on Tuesday, May 13 to complete Session 3 of the Good Futures Accelerator. This session, titled Community and Context, centers on listening: to our neighbors, to our history, and to where God might already be at work. We’ve also partnered with the BGAV to launch a demographic study that will help us better understand the people who live around us—and how we might come alongside their gifts and needs.

Who’s Involved?

Our current team includes: Ryan Corbitt, Jay Hartman, Donna Soyars, Kathy McGraw, Sterling Severns, and April Kennedy. A few others have recently expressed interest in joining the team, and we anticipate welcoming additional members in the coming weeks.

This is an active working team, guiding the process and helping shape how and when the broader congregation is engaged. Importantly, the team does not make final decisions on behalf of the church—it stewards the process, creating space for all of us to listen, discern, and imagine together.

We also want to share a leadership update: Donna Soyars, one of our three coordinating leaders, is stepping back from that coordinating role to focus more fully on her responsibilities as Chair of Building & Grounds. She remains a committed and active team member, and we are deeply grateful for her wisdom and dedication. In the coming weeks, a new team coordinator will step into that role alongside Ryan and Sterling.

What’s Next?

We anticipate hosting the first churchwide gathering in early June, opening the process to broader congregational conversation, input, and imagination. These sessions will continue throughout the year and will be essential in helping us discern what expressions of social enterprise might take shape at Tabernacle.

This isn’t about fixing a problem. It’s about following God’s Spirit into what’s possible—rooted in our story, shaped by our neighbors, and open to where hope leads.

Let’s keep listening.
Let’s dream together.
Let’s build for hope.

April Kennedy Abundant Community, Life of the Community, Staff

Remembering: Seeing Sacred in the Ordinary

Saturday morning, around the breakfast table, I sat with a neighbor and told stories about someone we both knew. He was a man full of beauty and struggle. He had lived without stable housing for a long time, survived being hit by a car, experienced seasons of healing, and even more seasons of deep hardship.

The neighbor spoke with tenderness, telling stories of care and connection. Their bond was so strong that on occasion she would go out in the middle of the night to check on him, and other times gave rides, or brought food.  She showed up with love and compassion, over and over again, even caring for his family after his death.

I shared how our relationship with him at Tabernacle had also shaped us. During the pandemic, it was his presence that compelled us to open the showers to neighbors—even when the rest of the building remained closed. I still hear his voice in my mind, surprised when someone called him by name: “You know my name!” Such a simple, sacred moment. And finally, I told the neighbor about his last morning. He took a hot shower, pulled on a pair of corduroy pants he had asked for, and with the biggest smile, said he felt like a new man. Later that week, I stood with his family on the sidewalk of Meadow Street, and we mourned together.

As we remembered, I realized how holy it all was. The care offered through car rides, kitchen tables and church showers, the calls made in the middle of the night, the love shared between neighbors—these are glimpses of the kingdom of God. This remembering reminds me that kingdom work isn’t confined to institutions. It’s found in the ordinary, sacred moments of life.

I am a different person because I knew him. I caught a glimpse of Jesus in him. And I believe the neighbor would say the same. 

Who is someone whose presence—however brief or complicated—has helped you have a glimpse of Jesus?

God of sacred moments,

Help us see you—

in our neighbors, in shared stories,

in acts of care.

Help us to not miss the holiness

hidden in the ordinary.

Amen.

April Kennedy
Minister of Abundant Community

tbc Staff

A brief History of Baptist work in Liberia

A couple of weeks ago, we introduced Rev. Rancy Zarr, our Pastoral Intern from Union Presbyterian Seminary. This week, we are blessed to learn more about the church he Pastors in Liberia.

________________________________

The Baptist work in Liberia began in 1821 with the arrival of Lott Carey, a freed slave from Virginia who became a Baptist preacher. Carey was a trailblazer in spreading the Baptist faith in Liberia and played a crucial role in the education and empowerment of the local population.

Upon his arrival in Liberia, Carey, along with Teage and other Baptist missionaries, established the Providence Baptist church in Monrovia, the capital of Liberia. This marked the beginning of a long and enduring relationship between the Baptist church and the people of Liberia.

 Over the years, the work of the Baptist church in Liberia expanded beyond Monrovia to the countryside, with the Southern Baptist Convention playing a key role in spreading the gospel to areas like Sinoe and Grand Gedeh counties. This helped to reach more people and bring them into the fold of the Baptist faith.

One significant milestone in the history of the Baptist church in Liberia was the laying of the cornerstone of the Grace Baptist church on August 18, 1961. The church was erected that same year and was governed by rotational pastors from the Grace Baptist Church in Greenville, Sinoe county. Founding members like Deacons Albert T White, Nehemiah Gibson, Harper S. Billy, Jack Gbagba, Wannie Wilson, and David N. Brown played an important role in leading the church and ensuring its success.

Grace Baptist Church, Greenville, Sinoe County, Liberia

In 1980, Rev. Richard Saydee took over as pastor of the church, with Rev. Peter S. Zarr serving as an assistant pastor. Rev. Zarr also served as an evangelist of the Liberia Baptist Missionary and Educational Convention, establishing 12 churches in Lower Grand Gedeh, now River Gee County. The dedication and hard work of these two men played a crucial role in the continued growth and success of the church.

Following Rev. Saydee’s departure, the church voted in Rev. Shelton J. Seidi as pastor and Rev. Peter Zarr as assistant pastor in 1984. Together, they continued to lead the congregation through various challenges and triumphs up until the onset of the Liberian civil crisis in 1989. Despite the difficult circumstances, Rev. Shelton Seidi remained dedicated to the church and resumed his duties as pastor, and I became his assistant in 1998 when we returned from exile.

During our time serving together, Rev. Seidi and I focused on nurturing the spiritual growth of our congregation, organizing Bible studies and outreach programs, and providing support to those in need. We also organized the Grand Gedeh Baptist Association which currently has 11 churches as its members. We worked tirelessly to create a welcoming and inclusive environment where all individuals felt valued and supported in their faith.

In addition to our primary church services, we also oversaw the operations of the R. B. Richardson Baptist High School, providing quality education to young minds in our community. The school served as an extension of our mission to educate and empower individuals to reach their full potential.

Furthermore, we constructed and managed the Grace Baptist Clinic, a healthcare facility that is providing affordable and accessible medical services to the local community. This clinic is a testament to our commitment to serving the needs of those who are most vulnerable and in need of assistance.

In 2017, Rev. Seidi decided to retire from his duties as pastor, and I was humbled to take over as the new leader of our church. As the new pastor, I have strived to continue the legacy of faith, compassion, and service that Rev. Seidi had instilled in our congregation.

Throughout the years, our church has grown and flourished, thanks to the dedication and support of our members. Together, we have built a strong and vibrant community that is committed to spreading love, compassion, and bringing hope to the hopeless and  joy to all those we encounter. 

Yours in Christ,

Rev. Rancy Zarr

Judy Fiske Romans, Paul's letter to, Staff, Worship

What can we expect in worship on Sunday, 9.29.2024

Greeting Tabernacle Family!This week is the 19th Sunday after Pentecost and Sunday number 4 of Romans.

This Sunday our scripture passage is Romans 3:1-20.  I will again encourage you to read this passage in as many different translations as you can find.   This passage reminds me of a time in my life when I spent a lot of time trying to figure out how to get to the end of a sin chain that began with something good—–like I sacrificially gave a gift to someone who needed it which meant I had done something good, but then I was proud of myself for doing something good for someone which meant I had done something bad (Matt.6:3) —–so then I “repented” for being proud and ended up being proud of myself for regretting being proud in the first place and this process just kept going—-a never ending sin cycle which began with a good action. 

Such is life under the law and it seemingly does you no good to be a religious insider in this situation, it just causes you to ask more questions.    During this time period I also spent a lot of time with an old gospel song that goes like this “I am satisfied with Jesus, He has done so much for me, He has suffered to redeem me, He has died to set me free.  I am satisfied, I am satisfied, but the question comes to me as I think of Calvary, is the Master satisfied with me.” (B. B.McKinney, 1926)  

This song served both to remind me that I had responsibility to keeping thinking about that “sin cycle” so I did not get stuck in one of the “proud” cycles and that in spite of the “sin cycle” I had Jesus on my side.  This seems to me to be a bit of what Paul is trying to express in these verses in Romans.  So much sin and so much of God loves you!
 
Come Sunday and explore this chapter of Romans with us and discover what it means in your life.  The following Sunday, Oct. 6,  will be World Communion Sunday.

Judy

Dr. Judy Fiske
Minister of Worship/Music

April Kennedy Abundant Community, Devotional, Devotionals, Life of the Community, Staff

Seeing.

It was a practical choice—a hamper— Elena had chosen it from the assortment of freebies offered on Saturday. As cars were being loaded, Carmen, another neighbor, walked up, her eyes lit up when she noticed the hamper. “Where did you find that?” Carmen asked. “I’ve been looking for something just like that for my house.”

Without a second thought, Elena smiled and handed the hamper to Carmen. “Then it’s yours. You’re my friend, and you need it,” she said, as though giving away something she had wanted for herself was the most natural thing in the world. There was no hesitation. In that moment, her focus wasn’t on her own needs but on her friend—someone deserving of love, care, and generosity.

The beauty of this moment stood in sharp contrast to how things had been months ago. Elena had been visibly frustrated, feeling it was unfair that others not present would be served before her. In that moment she felt a need for control, a need to ensure there would be enough to meet her own needs. She was carrying a heavy weight, reacting from a place of scarcity and self-preservation.

Somewhere along the way, Elena’s heart softened. She discovered that there was abundance—abundance in God’s provision and in the relationships she was building in the community. Through this change, she became a vessel of grace, letting go of her need to grasp and instead embracing the love that flowed between her and Carmen, a friend she had made while waiting around the table.

Each of us has, at one time or another, been that person struggling for control, feeling the need to protect what we think we deserve. We’ve all experienced that moment when we’re afraid there won’t be enough or when someone else’s gain feels like our loss. That desire to be first, to secure something before someone else takes it, is a familiar reaction born out of our own insecurities and fears. But oh how beautiful, when we begin to see those around us not as competitors, but as friends. Instead of viewing someone as taking what belongs to us, we recognize their needs and their humanity. We see Christ in them. And in that recognition, the act of giving and sharing becomes a reflection of God’s love—abundant, overflowing, and full of grace.

What a gift to SEE the transformation from Christ’s love, to recognize it when it happens around us and in us. May we continue to practice seeing— To Pay Attention, Be Amazed and Tell About It. 

– April Kennedy, Minister of Abundant Community

Sterling Severns Bible Study, Going Deeper, Romans, Paul's letter to, Staff, Worship

Sermon Reflections: The Destructive Power of Judgmentalism

The Destructive Power of Judgmentalism: Romans 2:1-16

Sermon: September 22, 2024

Romans 2:1-16: The Destructive Power of Judgmentalism

Going Deeper

Understanding God’s Judgment and Kindness in Romans 2

In Romans 2, Paul confronts the tendency to judge others while failing to recognize one’s own sins. Theologian Charles H. Talbert points out that Paul is addressing a primarily Jewish audience who might feel superior to Gentiles because of their knowledge of the law. However, Paul makes it clear that knowledge alone does not justify anyone before God. Instead, it’s the transformation of the heart and actions that matters (Smyth & Helwys Bible Commentary: Romans, Charles H. Talbert, p. 52).

Paul’s emphasis on God’s kindness leading to repentance (Romans 2:4) is not a sign of leniency, but an opportunity for change. The kindness of God is meant to transform, not to condone continued disobedience. Talbert describes this kindness as an invitation to a “radical life-change,” where one stops depending on outward observance of the law and instead focuses on a life transformed by God’s love and grace.

Reflection:

  • How do we, like Paul’s audience, sometimes depend on our religious knowledge or practices to justify ourselves?
  • In what ways is God’s kindness inviting you to a deeper transformation?

The Hypocrisy of Judgmentalism

N.T. Wright, in his biography of Paul, explains that Paul’s concern is not just with overt acts of judgment, but with the underlying hypocrisy. For Paul, the real issue is not about who is ‘in’ and who is ‘out,’ but about the state of the heart. Wright emphasizes that God’s judgment is impartial and based on truth, regardless of one’s background or identity (Paul: A Biography, N.T. Wright, p. 189).

Paul’s challenge is to both Jews and Gentiles to move beyond a superficial observance of the law and to embrace the deeper work of the Spirit. He points out that those who judge others are guilty of the same things they condemn. The only path forward is humility and repentance, acknowledging that we all stand in need of God’s mercy.

Reflection:

  • Where in your life do you see a gap between what you say you believe and how you live?
  • How might God be calling you to close that gap?

The Law Written on Our Hearts

A crucial part of Paul’s argument in Romans 2 is that true obedience is a matter of the heart, not just external adherence to the law. A. Katherine Grieb highlights that for Paul, the real ‘circumcision’ is not physical, but spiritual—circumcision of the heart (Romans: A Theological Commentary on the Bible, A. Katherine Grieb, p. 54). This internal transformation is available to both Jews and Gentiles, making it clear that God’s judgment is based on inner transformation and not just outward compliance.

Grieb explains that this “circumcision of the heart” is an act of the Holy Spirit, transforming believers from the inside out. It represents a new way of belonging to God that transcends ethnic and cultural boundaries. This challenges us to reflect on the ways we might rely on external markers of faith rather than seeking the inward renewal that God desires.

Reflection:

  • In what ways have you relied on external practices or traditions to define your faith?
  • How might God be inviting you to experience a deeper, heart-level transformation?

God’s Transformative Love: Moving Beyond Judgmentalism

Richard Rohr talks about how Paul’s message isn’t just about following rules or judging who’s right and wrong. Instead, it’s about how God’s love invites us to be changed from the inside out. In Romans 2, Paul warns that when we judge others, we’re often blind to our own faults. Rohr reminds us that God isn’t focused on punishing or rewarding us based on our behavior. God wants us to experience a deeper transformation—a change in our hearts that helps us see ourselves and others through the lens of grace (In the Footsteps of St. Paul, Richard Rohr).

Paul is inviting us to stop focusing on what’s wrong with others and, instead, allow God to work within us. This means letting go of our tendency to judge and embracing a new way of living—one that is grounded in love, compassion, and humility. When we do this, we can experience the radical life-change that Paul talks about in Romans 2, where our hearts are transformed and we become more like Christ.

Reflection Questions:

  • How can you allow God’s love to change your perspective on others, especially those you are tempted to judge?
  • In what areas of your life do you sense God inviting you to let go of judgmental attitudes and embrace transformation?
  • How might seeing yourself and others through God’s eyes of grace change the way you interact with people?

The Bigger Picture of God’s Plan

N.T. Wright explains that Paul’s message in Romans isn’t just about individual salvation; it’s part of a much bigger story of God’s plan to renew all creation. He emphasizes that God’s judgment in Romans 2 is not about punishing individuals, but about holding humanity accountable for how we’ve failed to live out our calling as image-bearers of God. God’s purpose has always been to bring about new creation through a transformed people, and this begins with us (Into the Heart of Romans: A Deep Dive into Paul’s Greatest Letter, N.T. Wright, p. 74).

Paul reminds us that judging others distracts us from our own failures to live as God intended. Instead of pointing fingers, we are called to reflect God’s love and grace in the world, participating in the restoration of creation that God envisions. This means recognizing that we are all part of the problem and all invited to be part of the solution through God’s transformative love.

Reflection Questions:

  • How does seeing God’s plan as bigger than individual salvation change the way you read Romans 2?
  • In what ways can you participate in God’s plan for renewal and restoration, starting in your own community?
  • How might embracing your role as an image-bearer of God impact how you treat others, especially those you are tempted to judge?

The Trap of Judgmentalism

In the sermon, we talked about how easy it is to fall into the trap of judging others. Paul warns us in Romans 2:1 that when we judge, we are often condemning ourselves, projecting our own insecurities onto others. Judgmentalism is a form of hypocrisy that isolates us from experiencing God’s grace and truth. Instead of focusing on others’ faults, we are invited to examine our own hearts and seek God’s transformation.

Reflection Questions:

  • Can you think of a time when you judged someone harshly, only to later realize you were struggling with a similar issue? What did God reveal to you in that experience?
  • How does judgmentalism create barriers between you and others? What might it look like to replace judgment with curiosity or compassion?
  • What fears or insecurities might be at the root of your judgmental attitudes? How is God inviting you to address these today?

A Toddler in the Parking Lot: An Illustration of God’s Love

During the sermon, we reflected on a story of a toddler running away from his mother’s hand, unaware of the danger around him. This story illustrates how we often pull away from God’s guidance, thinking we know better. Like a loving parent, God doesn’t force us to stay close but continues to pursue us, ready to guide us back to safety. When we finally choose to stop running, we can take God’s hand and trust in divine guidance, experiencing the true freedom found in walking with God.

Reflection Questions:

  • In what areas of your life have you pulled away from God’s guidance, thinking you knew better? How has that impacted you?
  • How have you experienced God’s loving pursuit, even when you’ve made choices that led you away from divine protection?
  • How can you create space in your life to listen for God’s guidance and respond, especially in areas where you’ve struggled to trust?

The Consequence of Rejecting God’s Love

In the sermon, we discussed how judgmentalism leads to storing up wrath, not as punishment, but as the natural result of rejecting God’s love and grace. It’s like trying to run a car without oil—it simply won’t work as intended. God’s kindness, however, is meant to lead us to repentance, inviting us to let go of judgmentalism and turn back to love.

Reflection Questions:

  • How have you experienced the consequences of judgmentalism in your own life? How has it impacted your relationships with others and with God?
  • What might God be inviting you to repent of today? How can God’s kindness lead you to change your mind and heart?
  • In what ways is God’s love inviting you to move beyond judgmental attitudes and into a deeper experience of God’s grace?

Receiving God’s Love, Loving Ourselves, and Loving Others

We also explored the importance of receiving God’s love for ourselves before we can truly love others. When we accept God’s love, flaws and all, we begin to see ourselves as beloved children of God. This acceptance enables us to love ourselves and, in turn, to love others more authentically and freely, even those who are difficult to love.

Reflection Questions:

  • What practical steps can you take this week to remind yourself of God’s love and extend that same grace to others?
  • What does it mean for you to love yourself as God loves you? How might this self-love change the way you interact with others?
  • Who in your life is difficult to love right now? How might receiving more of God’s love for yourself enable you to love that person more genuinely?

Empathy: The Antidote to Judgmentalism

The sermon highlighted how judgmentalism often stems from our own shame and insecurities. Brene Brown’s insights show us that empathy is the antidote to judgment. By seeing others through the eyes of compassion and understanding their struggles, we can replace judgment with love and connection. This is the kind of transformation that God’s kindness and grace invite us into.

Reflection Questions:

  • Think of someone you’ve judged recently. What might they be struggling with that you haven’t considered? How can you show them empathy this week?
  • Where have you felt judged or misunderstood by others? How has this experience impacted your ability to be empathetic toward them?
  • What is one concrete way you can show empathy to someone you’ve struggled to understand this week?

A Call to Transformation

In summary, the sermon invited us to look inward, to recognize where judgmentalism has taken root, and to allow God to transform us. By receiving God’s love, embracing empathy, and breaking down barriers, we can move beyond judgment and live more fully into the love and grace God offers.

Reflection Questions:

  • What steps can you take to let go of judgmental attitudes and embrace God’s transformative love?
  • How can you actively practice empathy and understanding in your daily interactions?
  • What does it mean for you to participate in God’s healing work in your own life and in the world around you?

Thoughtful Quotations

“To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you. This is hard. It is perhaps not so hard to forgive a single great injury. But to forgive the incessant provocations of daily life—to keep on forgiving the bossy mother-in-law, the bullying husband, the nagging wife, the selfish daughter, the deceitful son—how can we do it? Only, I think, by remembering where we stand, by meaning our words when we say in our prayers each night, ‘Forgive us our trespasses as we forgive those that trespass against us.’”
— C.S. Lewis, The Weight of Glory

“You didn’t think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard? Or did you think that because he’s such a nice God, he’d let you off the hook? Better think this one through from the beginning. God is kind, but he’s not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.”
— Eugene Peterson, The Message, Romans 2:3-4

“When we honestly ask ourselves which person in our lives means the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand.”
— Henri Nouwen, Out of Solitude

communications Life of the Community, Staff

Meet Rev. Rancy Zarr, Pastoral Intern

Experience is a vital component that shapes individuals in their personal, professional, and spiritual journeys. As I reflect on my own life, I realize the profound impact that my background in theology, coupled with my diverse experiences in pastoral ministry, leadership roles, and academic instruction, has had on shaping me into the person I am today. My name is Rancy T. Zarr, born in Zwedru, Liberia. I am married to Edith Zarr, and we are blessed with two children, a daughter and a son.

My higher academic journey began at the Liberia Baptist Theological Seminary, where I pursued a Bachelor of Theology from 2006 to 2010. This foundational higher education equipped me with a deep understanding of theological concepts, biblical studies, and practical ministry skills. Subsequently, I am pursuing advanced degrees at the Union Presbyterian Seminary in the United States, obtaining a Master of Arts in Christian Education (MACE) and a Master of Divinity (M.Div.) which started from 2023 and will end 2026. These degrees focus on enhancing my knowledge of Christian education, leadership development, and pastoral ministry, providing me with a broader theological framework to engage with contemporary issues in the church and society.

In terms of practical experience, I have served in various leadership roles within the Baptist community in Liberia. As the Moderator of the Grand Gedeh Baptist Association from 2006 to 2010, I oversaw the coordination of local churches, facilitated training programs for pastors and lay leaders, and promoted unity and collaboration within the denomination. Subsequently, I served as a Pastor of the St. Simon Baptist Church in Monrovia from 2010 to 2012, where I ministered to a diverse congregation, provided pastoral care, and organized community outreach programs. Additionally, I served as the Pastor of Grace Baptist Church in Zwedru, Liberia, from 2017 to 2023 after serving as assistance pastor for over 10 years with said church

Furthermore, I have been actively involved in leadership positions within the Liberia Baptist Missionary and Educational Convention, serving as the County Vice President from 2017 to 2023. In this capacity, I participated in strategic planning, resource mobilization, and advocacy for educational initiatives within the Baptist community. Additionally, I have shared my knowledge and expertise as a Lecturer at the Grand Gedeh County University in Zwedru from 2018 to 2022, where I taught courses in theology, ethics, and church history, mentored students, and facilitated discussions on the intersection of faith and society.

In terms of skills, I have honed strong written and verbal communication abilities in English, enabling me to articulate complex ideas, engage with diverse audiences, and communicate effectively in various settings. My passion for evangelism and mission has driven me to engage in church planting initiatives, outreach programs, and interfaith dialogues, fostering connections and collaborations with individuals from different religious backgrounds.

When reflecting on my achievements, one notable highlight is my participation in an Interfaith Religious panel on Peace and Security, where I contributed to discussions on promoting religious tolerance, conflict resolution, and peacebuilding efforts in post-conflict settings. This experience reinforced my commitment to fostering interfaith dialogue, promoting social cohesion, and advocating for peace and justice in a diverse and often polarized world.

In terms of interests and hobbies, I am a traveler who enjoys exploring different cultures, connecting with people from diverse backgrounds, and broadening my horizons through new experiences. Maintaining a healthy lifestyle through fitness activities is a priority for me, as I believe that physical well-being is intertwined with spiritual and emotional health. Furthermore, my passion for reading and literature fuels my intellectual curiosity, inspires critical thinking, and fosters a deeper appreciation for the beauty and complexity of human experience.

In conclusion, my academic background, professional experiences, leadership roles, and personal interests have shaped me into a well-rounded individual with a passion for service, a commitment to faith-based activities, and a desire to make a positive impact in my community and beyond. The diverse experiences and skills that I have acquired along the way have enabled me to navigate challenges, foster connections, and engage with the world in a meaningful and purposeful manner. Looking ahead, I am eager to continue my journey of growth, learning, and service, guided by a strong sense of purpose and a deep-rooted faith in God’s transformative power.